Days of Heaven on Earth – September – Daily Readings – AB Simpson

September 1

“Afterward that which is spiritual” (I. Cor. xv. 46).

God has often to bring us not only into the place of suffering, and the bed of sickness and pain, but also into the place where our righteousness breaks down and our character falls to pieces, in order to humble us in the dust and show us the need of entire crucifixion to all our natural life. Then, at the feet of Jesus we are ready to receive Him, to abide in Him and depend upon Him alone, and draw all our life and strength each moment from Him, our Living Head.

It was thus that Peter was saved by his very fall, and had to die to Peter that he might live more perfectly to Christ.

Have we thus died, and have we thus renounced the strength of our own self-confidence?

We begin life with the natural, next we come into the spiritual; but then, when we have truly received the kingdom of God and His righteousness, the natural is added to the spiritual, and we are able to receive the gifts of His providence and the blessings of life without becoming centered in them or allowing them to separate us from Him.

September 2

“Who hath despised the day of small things” (Zech. iv. 10).

The oak comes out of the acorn, the eagle out of that little egg in the nest, the harvest comes out of the seed; and so the glory of the coming age is all coming out of the Christ life now, even as the majesty of His kingdom was all wrapped up that night in the babe of Bethlehem.

Oh, let us take Him for all our life. Let us be united to His person and His risen body. Let us know what it is to say, “The Lord is for the body and the body is for the Lord”! We are members of His body and His flesh and His bones.

He that gave that little infant, His own blessed babe and His only begotten Son, on that dark winter night to the arms of a cruel and ungrateful world, will not refuse to give Him in all His fulness to your heart if you will but open your heart and give Him right of way and full ownership and possession. Then shall you know in your measure His quickening life, even in this earthly life, and by-and-by your hope shall reach its full fruition when you shall sit with Him on His throne with every fiber of your immortal being even as He.

September 3

“The God of Israel hath separated you” (Num. xvi. 9).

The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot have any part with these defiling things.

This is the separation which Christ requires and which He gives. There is no merit in my staying from the theater if I want to go. There is no value in my abstaining from the foolish novel or the intoxicating cup, if I am all the time wishing I could have them. My heart is there, and my soul is defiled by the desire for evil things. It is not the world that stains us, but the love of the world. The true Levite is separated from the desire for earthly things, and even if he could, he would not have the forbidden pleasures which others prize.

September 4

“Come ye yourselves apart” (Mark vi. 31).

One of the greatest hindrances to spirituality is the lack of waiting upon God. You cannot go through twenty-four hours with two or three breaths of air, in the morning, as you sip your coffee. But you must live in the atmosphere, and you must breathe it all day long. Christians do not wait upon God enough. It needs hours and hours daily of spiritual communion with the Holy Spirit to keep your vitality healthful and full. Every moment should find you breathing out yourself into Christ, and breathing afresh His life, and love and power.

God is waiting to send us the Holy Spirit. He is longing to bless us. His one business is to quicken and sustain our spiritual life. He has nothing else to do with His infinite and great resources. Let us receive Him. Let us live in Him. Let us give to Him the joy of knowing that His infinite grace has not been bestowed in vain, but that we appreciate and improve the blessings which He oft has so freely bestowed.

Lord, help me this day to dwell in Thee as the flower in the sunshine, as the fish in the sea, living in Thy love as the atmosphere and element of my being.

September 5

“He breathed on them” (John xx. 22).

The beautiful figure suggested by this passage is full of simple instruction. It is as easy to receive the Holy Ghost as it is to breathe. It almost seems as if the Lord had given them the very impression of breathing, and had said, “Now, this is the way to receive the Holy Ghost.”

It is not necessary for you to go to a smallpox hospital to have your lungs contaminated with impure air. It is enough for you to keep in your lungs the air you inhaled a minute ago and it will kill you. All the pure elements have been absorbed from it, and there is nothing left but carbon and other deadly gases and fluids.

Therefore, if you are to be filled with the Holy Spirit, you must first get emptied not only of your old sinful life, but of your old spiritual life. You must get a new breath every moment, or you will die. God wants you to empty out all your being into Him, and then you will take Him in, without needing to try too hard. A vacuum always gets filled, an empty pair of lungs unavoidably breathes in the pure air. If you are only in the true attitude, there will be no trouble about receiving the Holy Ghost.

September 6

“Finally, my brethren, rejoice in the Lord” (Phil. iii. 1).

There is no spiritual value in depression. One bright and thankful look at the cross is worth a thousand morbid, self-condemning reflections. The longer you look at evil the more it mesmerizes and defiles you into its own likeness. Lay it down at the cross, accept the cleansing blood, reckon yourself dead to the thing that was wrong, and then rise up and count yourself as if you were another man and no longer the same person; and then, identifying yourself with the Lord Jesus, accept your standing in Him and look in your Father’s face as blameless as Jesus. Then out of your every fault will come some lesson of watchfulness or some secret of victory which will enable you some day to thank Him, even for your painful experience.

But praise is a sacrifice, for “it is acceptable to God.” It goes up to heaven sweeter than the songs of angels, “a sweet smelling savor to your Lord and King.” It should be unintermittent–“the sacrifice of praise continually.” One drop of poison will neutralize a whole cup of wine, and make it a cup of death, and one moment of gloom will defile a whole day of sunshine and gladness. Let us “rejoice evermore.”

September 7

“I will joy in the God of my salvation” (Hab. iii. 18).

The secret of joy is not to wait until you feel happy, but to rise, by an act of faith, out of the depression which is dragging you down, and begin to praise God as an act of choice. This is the meaning of such passages as these: “Rejoice in the Lord alway, and again I say, rejoice”; “I do rejoice; yes, and I will rejoice.” “Count it all joy when ye fall into divers temptations.” In all these cases there is an evident struggle with sadness and then the triumphs of faith and praise.

Now, this is what is meant–in part, at least–by the sacrifice of praise. A sacrifice is that which costs us something. And when a man or woman has some cherished grudge or wrong and is harboring it, nursing it, dwelling on it, rolling it as a sweet morsel under the tongue, and quite determined to enjoy a miserable time in selfish morbidness and grumbling, it costs us no little sacrifice to throw off the morbid spell, to refuse the suggestions of injury, neglect and the remembrance of unkindness, to rise out of the mood of self-commiseration in wholesome and holy determination, and say, “I will rejoice in the Lord”; I will “count it all joy.”

September 8

“He that eateth Me, even He shall live by Me” (John vi. 57).

What the children of God need is not merely a lot of teaching, but the Living Bread. The best wheat is not good food. It needs to be ground and baked before it can be digested and assimilated so as to nourish the system. The purest and the highest truth cannot sanctify or satisfy a living soul.

He breathes the New Testament message from His mouth with a kiss of love and a breath of quickening power. It is as we abide in Him, lying upon His bosom and drinking in His very life that we are nourished, quickened, comforted and healed.

This is the secret of Divine healing. It is not believing a doctrine, it is not performing a ceremony, it is not wringing a petition from the heavens by the logic of faith and the force of your will; but it is the inbreathing of the life of God; it is the living touch which none can understand except those whose senses are exercised to know the realities of the world unseen. Often, therefore, a very little truth will bring us much more help and blessing than a great amount of instruction.

September 9

“All things are lawful for Me” (I. Cor. x. 23).

I may be perfectly free myself to do many things, the doing of which might hurt my brother and wound his conscience, and love will gladly surrender the little indulgence, that she may save her brother from temptation. There are many questions which are easily settled by this principle.

So there are many forms of recreation which, in themselves might be harmless, and, under certain circumstances, unobjectionable, but they have become associated with worldliness and godlessness, and have proved snares and temptations to many a young heart and life; and, therefore, the law of love would lead you to avoid them, discountenance them, and in no way give encouragement to others to participate in them.

It is just in these things that are not required of us by absolute rules, but are the impulses of a thoughtful love, that the highest qualities of Christian character show themselves, and the most delicate shades of Christian love are manifested.

September 10

“Wherefore, receive ye one another as Christ also received us, to the glory of God” (Rom. xv. 7).

This is a sublime principle, and it will give sublimity to life. It is stated elsewhere in similar language, “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus.”

This is our high calling, to represent Christ, and act in His behalf, and in His character and spirit, under all circumstances and toward all men. “What would Jesus do?” is a simple question which will settle every difficulty, and always settle it on the side of love.

But we cannot answer this question rightly without having Jesus Himself in our hearts. We cannot act Christ. This is too grave a matter for acting. We must have Christ, and simply be natural and true to the life within us, and that life will act itself out.

Oh, how easy it is to love every one, and see nothing but loveliness when our heart is filled with Christ, and how every difficulty melts away and every one we meet seems clothed with the Spirit within us when we are filled with the Holy Ghost!

September 11

“Lo, I am with you all the days, even unto the end of the age” (Matt. xxviii. 20).

It is “all the days,” not “always.” He comes to you each day with a new blessing. Every morning, day by day, He walks with us, with a love that never tires and a blessing that never grows old. And He is with us “all the days”; it is a ceaseless abiding. There is no day so dark, so commonplace, so uninteresting, but you find Him there. Often, no doubt, He is unrecognized, as He was on the way to Emmaus, until you realize how your heart has been warmed, your love stirred, your Bible so strangely vivified, and every promise seems to speak to you with heavenly reality and power. It is the Lord!

God grant that His living presence may be made more real to us all henceforth, and whether we have the consciousness and evidence, as they had a few glorious times in those forty days, or whether we go forth into the coming days, as they did most of their days, to walk by simple faith and in simple duty, let us know at least that the fact is true forevermore, THAT HE IS WITH US, a Presence all unseen, but real, and ready if we needed Him any moment to manifest Himself for our relief.

September 12

“The furnace for gold; but the Lord trieth the hearts” (Prov. xvii. 3.)

Remember that temptation is not sin unless it be accompanied with the consent of your will. There may seem to be even the inclination, and yet the real choice of your spirit is fixed immovably against it, and God regards it simply as a solicitation and credits you with an obedience all the more pleasing to Him, because the temptation was so strong.

We little know how evil can find access to a pure nature and seem to incorporate itself with our thoughts and feelings, while at the same time we resist and overcome it, and remain as pure as the sea-fowl that emerges from the water without a single drop remaining upon its burnished wing, or as the harp string, which may be struck by a rude or clumsy hand and gives forth a discordant sound, not from any defect of the harp, but because of the hand that touches it. But let the Master hand play upon it, and it is a chord of melody and a note of exquisite delight.

“In nothing terrified by your adversaries which is to you an evident token of salvation and that of God.”

September 13

“Think it not strange concerning the fiery trial which is to try you” (I. Peter xii. 16).

Most persons after a step of faith are looking for sunny skies and unruffled seas, and when they meet a storm and tempest they are filled with astonishment and perplexity. But this is just what we must expect to meet if we have received anything of the Lord. The best token of His presence is the adversary’s defiance, and the more real our blessing, the more certainly it will be challenged. It is a good thing to go out looking for the worst, and if it comes we are not surprised; while if our path be smooth and our way be unopposed, it is all the more delightful, because it comes as a glad surprise.

But let us quite understand what we mean by temptation. You, especially, who have stepped out with the assurance that you have died to self and sin, may be greatly amazed to find yourself assailed with a tempest of thoughts and feelings that seem to come wholly from within and you will be impelled to say, “Why, I thought I was dead, but I seem to be alive.” This, beloved, is the time to remember that temptation, the instigation, is not sin, but only of the evil one.

September 14

“For the Lord God will help me, therefore shall I not be confounded; therefore, have I set my face like a flint, and I know I shall not be ashamed” (Isa. l. 7).

This is the language of trust and victory, and it was through this faith, as we are told in a passage in Hebrews, that in His last agony, “Jesus, for the joy that was set before Him, endured the cross, despising the shame.” His life was a life of faith, His death was a victory of faith, His resurrection was a triumph of faith, His mediatorial reign is all one long victory of faith, “From henceforth expecting till all His enemies be made His footstool.”

And so, for us He has become the pattern of faith, and in every situation of difficulty, temptation and distress has gone before us waving the banner of trust and triumph, and bidding us to follow in His victorious footsteps.

He is the great Pattern Believer. While we must claim our salvation by faith, the Great Forerunner also claimed the world’s salvation by the same faith.

Let us therefore consider this glorious Leader our perfect example, and as we follow close behind Him, let us remember where He has triumphed we may triumph, too.

September 15

“Though it tarry, wait for it, for it will surely come, and will not tarry” (Hab. ii. 3).

Some things have their cycle in an hour and some in a century; but His plans shall complete their cycle whether long or short. The tender annual which blossoms for a season and dies, and the Columbian aloe, which develops in a century, each is true to its normal principle. Many of us desire to pluck our fruit in June rather than wait until October, and so, of course, it is sour and immature; but God’s purposes ripen slowly and fully, and faith waits while it tarries, knowing it will surely come and will not tarry too long.

It is perfect rest to fully learn and wholly trust this glorious promise. We may know without a question that His purposes shall be accomplished when we have fully committed our ways to Him, and are walking in watchful obedience to His every prompting. This faith will give a calm and tranquil poise to the spirit and save us from the restless fret and trying to do too much ourselves.

Wait, and every wrong will righten,

Wait, and every cloud will brighten,

If you only wait.

September 16

“I will never leave Thee nor forsake Thee” (Heb. xiii. 5).

It is most cheering thus to know that although we err and bring upon ourselves many troubles that might have been easily averted, yet God does not forsake even His mistaken child, but on his humble repentance and supplication is ever really both to pardon and deliver. Let us not give up our faith because we have perhaps stepped out of the path in which He would have led us. The Israelites did not follow when He called them into the Land of Promise, yet God did not desert them; but during the forty years of their wandering He walked by their side bearing their backsliding with patient compassion, and waiting to be gracious unto them when another generation should have come.

“In all their afflictions He was afflicted, but the Angel of His presence saved them; He bare them and carried them all the days of old.” And so yet, while our wanderings bring us many sorrows and lose us many blessings, to the heart which truly chooses His, He has graciously said: “I will never leave thee nor forsake thee.”

September 17

“Thy people shall be a freewill offering in the day of Thy power” (Ps. cx. 3).

This is what the term consecration properly means. It is the voluntary surrender or self-offering of the heart, by the constraint of love to be the Lord’s. Its glad expression is, “I am my Beloved’s.” It must spring, of course, from faith. There must be the full confidence that we are safe in this abandonment, that we are not falling over a precipice, or surrendering ourselves to the hands of a judge, but that we are sinking into a Father’s arms and stepping into an infinite inheritance.

Oh, it is an infinite inheritance. Oh, it is an infinite privilege to be permitted thus to give ourselves up to One who pledges Himself to make us all that we would love to be, nay, all that His infinite wisdom, power and love will delight to accomplish in us. It is the clay yielding itself to the potter’s hands that it may be shaped into a vessel of honor, and meet for the Master’s use. It is the poor street waif consenting to become the child of a prince that he may be educated and provided for, that he may be prepared to inherit all the wealth of his guardian.

September 18

“We walk by faith, not by sight” (II. Cor. v. 7).

There are heavenly notes which have power to break down walls of adamant and dissolve mountains of difficulty. The song of Paul and Silas burst the fetters of the Philippian gaol; the choir of Jehoshaphat put to flight the armies of the Ammonites, and the song of faith will disperse our adversaries and lift our sinking hearts into strength and victory. Beloved, is it the dark hour with us? the winter of barrenness and gloom?

Oh, let us remember that it is God’s chosen time for the education of faith and that He conceals beneath the surface, precious and untold harvests of unthought-of fruit! It will not be always winter, it will not be always night, and when the morning comes and spring spreads its verdant mantle over the barren fields then we shall be glad that we did not disappoint our Father in the hour of testing, but that faith had already claimed and seen in the distance the glad fruition which sight now beholds, with a rapture even less than the vision of naked faith.

Lord, help me to believe when I cannot see, and learn from my trials to trust Thee more.

September 19

“In due season we shall reap if we faint not” (Gal. vi. 9).

If the least of us could only anticipate the eternal issues that will probably spring from the humblest services of faith, we should only count our sacrifices and labors unspeakable heritages of honor and opportunity, and would cease to speak of trials and sacrifices for God.

The smallest grain of faith is a deathless and incorruptible germ, which will yet plant the heavens and cover the earth with harvests of imperishable glory. Lift up your head, beloved, the horizon is wider than the little circle that you can see. We are living, we are suffering, we are laboring, we are trusting, for the ages yet to come. “Let us not be weary in well doing for in due season we shall reap if we faint not,” and with tears of transport we shall cry some day, “Oh, how great is thy goodness which Thou hast laid up for them that fear Thee, which Thou hast wrought for them that trust in Thee before the sons of men.”

Help me to-day to live under the powers of the world to come, and to live as a man in heaven walking upon the earth.

September 20

“They shall not be ashamed that wait” (Isa. xlix. 23).

Often He calls us aside from our work for a season and bids us be still and learn ere we go forth again to minister. Especially is this so when there has been some serious break, some sudden failure and some radical defect in our work. There is no time lost in such waiting hours. Fleeing from his enemies the ancient knight found that his horse needed to be reshod. Prudence seemed to urge him without delay, but higher wisdom taught him to halt a few minutes at the blacksmith’s forge by the way to have the shoe replaced, and although he heard the feet of his pursuers galloping hard behind, yet he waited those minutes until his charger was refitted for his flight, and then, leaping into his saddle just as they appeared a hundred yards away, he dashed away from them with the fleetness of the wind, and knew that his halting had hastened his escape. So often God bids us tarry ere we go, and fully recover ourselves for the next great stage of the journey and work.

Lord, teach me to be still and know that Thou art God and all this day to walk with God.

September 21

“Faint, yet pursuing” (Judges viii. 4).

It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. “Faint yet pursuing” was their watchword as they followed and finished their glorious victory, and they rested not until the last of their enemies were destroyed, and even their false friends were punished for their treachery and unfaithfulness.

So God still calls the weakest instruments, but when He chooses and enables them they are no longer weak, but “mighty through God,” and faithful through His grace to every trust and opportunity; “trusting,” as Dr. Chalmers used to say, “as though all depended upon God, and working as though all depended upon themselves.”

Teach me, my blessed Master, to trust and obey.

September 22

“We see not yet all things put under Him, but we see Jesus” (Heb. ii. 8, 9).

How true this is to us all! How many things there are that seem to be stronger than we are, but blessed be His name! they are all in subjection under Him, and we see Jesus crowned above them all; and Jesus is our Head, our representative, our other self, and where He is we shall surely be. Therefore when we fail to see anything that God has promised, and that we have claimed in our experience, let us look up and see it realized in Him, and claim it in Him for ourselves.

Our side is only half the circle, the heaven side is already complete, and the rainbow of which we see not the upper half, shall one day be all around the throne and take in the other hemisphere of all our now unfinished life. By faith, then, let us enter into all our inheritance. Let us lift up our eyes to the north and to the south, to the east and to the west, and hear Him say, “All the land that thou seest will I give thee.” Let us remember that the circle, is complete, that the inheritance is unlimited, and that all things are put under His feet.

September 23

“I am the Lord that healeth thee” (Ex. xv. 26).

It is very reasonable that God should expect us to trust Him for our bodies as well as our souls, for if our faith is not practical enough to bring us temporal relief, how can we be educated for real dependence upon God for anything that involves serious risk? It is all very well to talk about trusting God for the distant and future prospect of salvation after death! There is scarcely a sinner in a Christian land that does not trust to be saved some day, but there is no grasp in faith like this. It is only when we come face to face with positive issues and overwhelming forces that we can prove the reality of Divine power in a supernatural life. Hence as an education to our very spirits as well as a gracious provision for our temporal life, God has trained His people from the beginning to recognize Him as the supply of all their needs, and to look to Him as the Physician of their bodies and Father of their spirits.

Beloved, have you learned the meaning of Jehovah-rophi, and has it changed your Marah of trial into an Elim of blessing and praise?

September 24

“He calleth things that are not as though they were” (Rom. iv. 17).

The Word of God creates what it commands. When Christ says to any of us “Now are ye clean through the word which I have spoken unto you,” We are clean. When He says “no condemnation” there is none, though there has been a lifetime of sin before. And when He says, “mighty through God to the pulling down of strongholds,” then the weak are strong. This is the part of faith, to take God at His Word, and then expect Him to make it real. A French commander thanked a common soldier who had saved his life and called him captain, although he was but a private, but the man took the commander at his word, accepted the new name and was thereby constituted indeed a captain.

Shall we thus take God’s creating word of justification, sanctification, power and deliverance and thus make real the mighty promise, “He giveth power to the faint, and to them that have no might He increaseth strength; for they that wait on the Lord shall renew their strength.”

September 25

“The faith of the Son of God” (Gal. ii. 20).

Let us learn the secret even of our faith. It is the faith of Christ, springing in our heart and trusting in our trials. So shall we always sing, “The life that I now live I live by the faith of the Son of God, who loved me and gave Himself for me.” Thus looking off unto Jesus, “the Author and Finisher of our faith,” we shall find that instead of struggling to reach the promises of God, we shall lie down upon them in blessed repose and be borne up by them with the faith which is no more our own than the promises upon which it rests. Each new need will find us leaning afresh on Him for the grace to trust and to overcome.

Further we see here the true spirit of prayer. It is the Spirit of Christ in us. “In the midst of the church will I sing praises unto thee.” Christ still sings these praises in the trusting heart and lifts our prayers into songs of victory! This is the true spirit of prayer, like Paul and Silas in the prison at Philippi, turning prayer into praise, night into day, the night of sorrow into the morning of joy, and when He is in us, the spirit of faith, He will also become the spirit of praise.

September 26

“I will be with Him in trouble” (Ps. xci. 15).

The question often comes, “Why didn’t He help me sooner!” It is not His order. He must first adjust you to the situation and cause you to learn your lesson from it. His promise is, “I will be with him in trouble; I will deliver him and honor him.” He must be with you in the trouble first until you grow quiet. Then He will take you out of it. This will not come till you have stopped being restless and fretful about it and become calm and trustful. Then He will say, “It is enough.”

God uses trouble to teach His children precious lessons. They are intended to educate us. When their good work is done a glorious recompense will come to us through them. There is a sweet joy and opportunity in them. He does not regard them as difficulties but as opportunities. They have come to give God a greater interest in you, and to show how He can deliver you from them. We cannot have a mercy worth praising God for without difficulty. God is as deep, and long, and high, as our little world of circumstances.

September 27

“The glorious liberty of the children of God” (Rom. viii. 21).

Are you above self and self-pleasing in every way? Have you got above circumstances so that you are not influenced by them? Are you above sickness and the evil forces around that would drag down your physical life into the quicksands? These forces are all around, and if yielded to would quickly swamp us.

God does not destroy sickness, or its power to hurt, but He lifts us above it. Are you above your feelings, moods, emotions and states? Can you sail immovable as the stars through all sorts of weather? A harp will give out sweet music or discordant sounds as different fingers touch the strings. If the devil’s hand is on your harp strings what hideous sounds it will give. Let the fingers of the Lord sweep it, and it will breathe out celestial music. Are you lifted above people, so that you are not bound by or to any one except in the dear Lord, and are you standing free in His glorious life?

“I am risen with Christ, I am dwelling above;

I am walking with Jesus below,

I am shedding the light of His glory and love

Around me wherever I go.”

September 28

“The trial of your faith being much more precious than gold” (I. Peter i. 7).

Our trials are great opportunities. Too often we look on them as great obstacles. It would be a heaven of rest and an inspiration of unspeakable power if each of us would henceforth recognize every difficult situation as one of God’s chosen ways of proving to us His love and power, and if instead of calculating upon defeat we should begin to look around for the messages of His glorious manifestations. Then indeed would every cloud become a rainbow, and every mountain a path of ascension and a scene of transfiguration. If we will look upon the past, many of us will find that the very time our heavenly Father has chosen to do the kindest things for us and give us the richest blessings has been the time when we were strained and shut in on every side. God’s jewels are often sent us in rough packages and by dark liveried servants, but within we find the very treasures of the King’s palace and the Bridegroom’s Love.

Fire of God, thy work begin,
Burn up the dross of self and sin;
Burn off my fetters, set me free,
And through the furnace walk with me.

September 29

“Call not thou common” (Acts x. 15).

“There is nothing common of itself” (Rom. xiv. 14).

We can bring Christ into common things as fully as into what we call religious services. Indeed, it is the highest and hardest application of Divine grace, to bring it down to the ordinary matters of life, and therefore God is far more honored in this than even in things that are more specially sacred.

Therefore, in the twelfth chapter of Romans, which is the manual of practical consecration, just after the passage that speaks of ministering in sacred things, the apostle comes at once to the common, social and secular affairs into which we are to bring our consecration principles. We read: “Be kindly affectioned one to another with brotherly love; in honor preferring one another; not slothful in business; fervent in spirit; serving the Lord.”

God wants the Levites scattered all over the cities of Israel. He wants your workshop, factory, kitchen, nursery, editor’s room and printing-office, as much as your pulpit and closet. He wants you to be just as holy at high noon on Monday or Wednesday, as in the sanctuary on Sabbath morning.

September 30

“In the secret places of the stairs” (Song of Solomon ii. 14).

The dove is in the cleft of the rock–the riven side of our Lord. There is comfort and security there. It is also in the secret places of the stairs. It loves to build its nest in the high towers to which men mount the winding stairs for hundreds of feet above the ground. What a glorious vision is there obtained of the surrounding scenery. It is a picture of ascending life. To reach its highest altitudes we must find the secret places of the stairs. That is the only way to rise above the natural plane. Our life should be one of quiet mounting with occasional resting places; but we should be mounting higher step by step.

Everybody does not find this way of secret ascent. It is for God’s chosen ones. The world may think you are going down. You may not have as much public work to do as formerly. “Blessed are the poor in spirit.” It is a secret, hidden life. We may be hardly aware that we are growing, till some day a test comes and we find we are established. Have you got above the power of sin so that Christ is keeping you from wilful disobedience? Does it give you a shudder to know the consciousness of sin? Are you lifted above the world?