In the Old Testament, TaNaK, the Tabernacle was the earthly dwelling of God, resting in the midst of the camps of Israel. The tribes of Israel carried this tent structure with them through the desert as they journeyed. God’s presence rested bodily in the deepest recesses of the structure, the Most Holy Place. The presence of God rested over the ark of the covenant,

21 The LORD was going before them in a pillar of cloud by day to lead them on the way, and in a pillar of fire by night to give them light, that they might travel by day and by night.”

Tabernacle

The High Priest was only permitted to enter this Most Holy Place once a year and then only with sprinkling the blood from the sacrifice of atonement.
The rest of the tabernacle was identified by its furniture which the priests used daily in their service, for the people of Israel, before the Lord.

From a New Testament perspective, Jesus, the anointed, is the perfect High Priest. Having made the perfect sacrifice, Himself on the cross, the veil separating the Holy of Holies was torn, indicating that the way to God was no longer separating the presence of God from the priests as they serve at the furniture in the Tabernacle:

As we begin to consider prayer and it’s relationship to the the stations and furniture of the Tabernacle we have to move from the priests of Israel, who served continually in the Tabernacle to those who are Christian, those who have accepted the sacrifice of the body and blood of Jesus the anointed and have been born of the Spirit of God. As we look at the scriptures there are several places where believers in Christ are named as priests. I offer a few examples:

If the priests of old continually entered the Tabernacle, how much more we:

The Old Testament Tabernacle was a physical representation of the spiritual Tabernacle in the heavenlies. It was according to the patterns in the heavens which Moses was shown and which became the models for the earthly construction..

This then lays the groundwork for our service before the Lord, our communion, our communication, our prayer, our life in God.