1) Importance of prayer – Prayer: What’s It All About?
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intensity, union, and communion that will radically alter the way we live our lives….Prayer above all else is conversation with God. It is the primary speech of the true self to the true God.
Passing the Flame
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Passing the flame sounds like abdicating responsibility. Passing the flame is anything but retiring when it comes to representing the kingdom of God. There is a sense of multiplication as the children of God mature and go forth in the work of God, earnestly desiring to see others reconciled to God. It is good to see […]
Chapter 1 – The Holy Spirit in the Life of the Lord Jesus Christ

The Holy Spirit … comes to us as the Spirit of Christ …. Look at the relation of the Holy Ghost to the person of our Lord in His first baptism and earthly ministry.
Nygren’s Agape and Eros: A Transvaluation of Love
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In Greco-Hellenism the gods do not love man. In Christianity, not only is God Agape but Agape is His very nature. In Greco-Roman world the gods do not take part in a fellowship with man, Christianity places fellowship in the middle of the Agape motif. Finally, Christianity is theocentric while Greek thought is egocentric.