Second Letter – THE PRACTICE OF THE PRESENCE OF GOD – Brother Lawrence

In conversation some days ago a devout person told me the spiritual life was a life of grace, which begins with servile fear, which is increased by hope of eternal life, and which is consummated by pure love.
First Letter – THE PRACTICE OF THE PRESENCE OF GOD – Brother Lawrence

Brother Lawrence’s letters are the very heart and soul of what is titled ‘The Practice of the Presence of God’. All of these letters were written during the last ten years of his life.
Third Conversation – THE PRACTICE OF THE PRESENCE OF GOD – Brother Lawrence

Brother Lawrence told me that the foundation of the spiritual life in him had been a high notion and esteem of God in faith. When he had once well established his faith he had no other care but to reject every other thought so he might perform all his actions for the love of God.
First Conversation – THE PRACTICE OF THE PRESENCE OF GOD – Brother Lawrence

Brother Lawrence related that we should establish ourselves in a sense of God’s Presence by continually conversing with Him. It was a shameful thing to quit His conversation to think of trifles and fooleries.
Who Has the Aptitude for Contemplative Work?

The one who experiences God working in the depths of his spirit has the aptitude for contemplation and no one else.
Who Should Take up Contemplation?

These people, even if they have at one time been habitual sinners, should devote themselves to nourishing the grace of contemplative prayer.